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Suzanne Pitama, Tami Cave, Tania Huria, Cameron Lacey,
Jessica Cuddy, Frank Frizelle
In October 2011 Waitemata District Health Board launched a
4-year pilot colorectal screening programme using 2-yearly immunological faecal
occult blood tests (FOBTi) followed by colonoscopy for positive results.
Approximately 2500 New Zealanders develop colorectal cancer
and 1100 die from the disease each year,1
making it one of our most deadly cancers. Historically, Maori have experienced
lower incidence rates of colorectal cancer than non-Maori, however, the recent
CancerTrends report2 shows
rates for Maori are increasing, whilst those for non-Maori are trending
downwards. Recent research has also broken down the ‘survival gap’
between Maori and non-Maori diagnosed with colorectal cancer.
Although Maori have been less likely to be diagnosed with
colorectal cancer than non-Maori, Maori are significantly more likely to die
from colon cancer than non-Maori.3,4 This
‘survival gap’ has usually been explained away to later stage of
diagnosis, but a recent study by Hill et al5
has shown patient comorbidity and markers of health-care access and quality to
be each responsible for around one third of this ‘survival gap’.
Maori access to screening programmes remains a concern, with
significantly lower participation rates in breast and cervical screening than
non-Maori as well as the national participation
targets.6 For national screening programmes to
succeed, participation must be clearly linked to improved health outcomes.
However, for Maori the screening programme must prove itself not only
beneficial, but also appropriate and accessible.
Despite inequitable participation rates in the national
breast and cervical cancer screening programmes, there has been little research
specifically focussed on identifying participation barriers for Maori. Two
qualitative studies have identified issues of inappropriate exposure as
contributing to lower cervical screening rates for
Maori.6,7 In a similar vein, a recent study of
cervical cancer health provider views [8] found that despite improvements in
Maori cervical cancer outcomes, a dislike and lower level of acceptability of
screening procedures were still influential deterrents to participation.
Crengle et al9 reported on
a successful drive by a local health provider to improve breast-screening uptake
amongst Maori women. Increasing the local providers’ personal involvement
in enrolling women, assistance with transport and increased community engagement
with the screening programme dramatically improved screening coverage.
In a study of anxiety before, during and after mammography,
Brunton et al10 found that Maori (and Pacific)
women experienced significantly more anxiety about being diagnosed with breast
cancer; a factor that may or may not affect screening participation.
This research provides a starting point for further research
and discussion into factors both discouraging and enabling Maori participation
in a potential national colorectal screening programme.
This qualitative study sought to explore Maori health worker
perspectives on current screening programmes and identify factors that may
affect access to colorectal screening.
MethodThis study is part of a wider study (‘Modeling of
Disease and Cancer Outcomes in New Zealand’) funded by the Health Research
Council of New Zealand and approved by the Multi-regional Ethics Committee. This
study focused on a solely Maori cohort, and their perspectives concerning
screening, whereas a recently published arm of the wider
study11 reported on a solely European-origin
cohort of New Zealanders.
Following consultation with Maori health providers the
research team decided to utilise a snowballing
technique12 to recruit employees of Maori
health providers as participants.
The community identified that Maori health workers
could offer a broad commentary on both the screening pathway and the various
barriers to participating in screening. Participants were asked to share their
experience of screening programmes so far and to offer their thoughts about a
potential colorectal screening programme. Participants were encouraged to
discuss their own experiences as well as that of other Maori they had
encountered in their role as health worker.
The interview process was inclusive of Kaupapa Maori
research methodologies13 by seeking to validate
Maori experiences, beliefs and values. This process included the use of a Maori
interviewer, appropriate cultural protocols of engagement, use of the Maori
language14 and asking affirming Maori-centric
questions (i.e. from a non-deficit perspective).
A semi-structured interview schedule (the same was used
with the Maori and non-Maori cohorts) guided interviews and covered:
participants’ perceptions of current screening programmes, their knowledge
of colorectal cancer, their knowledge and opinions concerning colorectal
screening processes, ideas around population screening and potential barriers to
participating in colorectal screening.
All interviews were conducted face-to-face by a Maori
researcher. Interviews were audio-taped and transcribed verbatim in their
entirety. Interview duration was 30-60 minutes. Participants received a petrol
voucher in recognition of their contribution. All participants gave their
informed consent to participate. Qualitative data from the transcripts was
analysed using content analysis.15 This
involved multiple readings of transcripts in order to identify and code emergent
themes.
ResultsThirty participants were recruited from Auckland,
Wellington, Christchurch and New Plymouth. Twenty-four participants were female
and six were male. The age range was 40–66 years (which was reflective of
the health worker cohort). All participants self-identified as Maori. None of
the participants had been diagnosed with colorectal cancer although 9 had whanau
who had been.
The analysis identified three core themes:
Lessons learnt from other screening programmesParticipants shared both their own screening experiences as
well as those of their own whanau and whanau encountered professionally.
These experiences can be dichotomised into (1) barriers to
participating in screening and/or to a positive screening experience and (2)
factors increasing the likelihood of participating in screening and/or screening
being a more positive experience.
The four key barriers are described below.
“...and a
lot of our Maori are frightened to ask questions...so they sit and they hear all
these flash words and it can be quite intimidating...they fear that if they ask
a question it will be considered a dumb question...So a lot of our people do sit
there in a real whakama state [withdrawn] about even, you know, asking simple
questions.”
(P29, male, age 48)
“...they’re
quite invasive...it’s kind of like delivering a baby to a certain extent
...your modesty goes out the window. You’re kind of all
exposed...there’s that amount of vulnerability around screening.”
(P2, female, age 43)
“...he
checked the records and checked what it says about screening, and said,
“Oh, I don’t think that you would actually qualify for
this.”
(P12, female, age 69)
Key factors in ensuring screening access included
the following:
“...the GP
that I used to have, no, I’d say no straight out, but this GP that I have
now, she’s excellent ‘cause I feel she cares.”
(P3, female, age 41)
“...they’d
offer a Maori cloak for women that are whakama [withdrawn]... so that when I go
and have my mammogram screening that just makes me feel a little bit more
comfortable.”
(P18, female, age 54)
One participant discussed
attending the same Maori health provider for screening as her whanau and friends
and the reasons that they feel satisfied with this provider, and return there
for regular screening:
“I suppose it’s
private, you know, you’re in the room, as Maori, as we do, we talk over a
cup of tea, coffee, kai, you know...It’s just the whole accommodating as
us, how we’re used to, how we are laid-back, relaxed, that kind of
environment...So no, it’s really good, and getting to know the people who
work there, and also it’s after hours.”
(P27, female, age 42)
“I
have found that with the support of our GP the process [breast screening] has
been very, very good...with the cervical screening, it’s something that my
GP’s nurse actually does and she does it very well. She makes me feel
comfortable and so I have no qualms about going back...”
(P10, female, age 54)
“...and
whanau’s great [to provide support], but sometimes it needs to be someone
that’s actually a bit clinical or...a health person...so that they can
awhi [support] the person, but then talk to the clinical if
required.”
(P11, female, age 46)
However, there was concern from
participants that in their absence, many patients (and their whanau) who may not
have yet developed these skills would not feel comfortable advocating for
themselves. They perceived health literacy as not just having the right
information, but the ability to use that information to advocate for health
services.
“...when you go to
them...the doctor, specialist or something, a lot of it has to do with the
ability to actually interact with them before you go, and have the ability to
ask the right questions...that you get the right answers and the right
information.”
(P17, male, age 58)
Participants’ experiences along the colorectal screening pathwayNine participants had experiences of their whanau members
being diagnosed with colorectal cancer and two others had experience of the
colonoscopy procedure. The participant group also noted that some of their
former patients had undergone colorectal screening or had been diagnosed with
colorectal cancer.
Stories of feeling disempowered through the immodesty of the
procedure (and its lack of reorganisation to be patient-centred), disappointment
that medical jargon reinforced unequal power relationships and inability to
access screening when initially requested were again echoed by participants (on
behalf of themselves, their patients and their whanau). These feelings seem to
mirror those experienced within other screening programmes.
“They’re not
going to talk to you in a language that you understand. Like up on the
wards...and the doctors say, “Well, you’ve got blah blah
blah,” double speak medical jargon, blah blah blah. And I’ve watched
the Maori patients and their families, they’re, “Oh yeah, cool,
yeah, that’s good.” As soon as they’ve gone, I’ll go
back and I’ll say, “Did you understand that?”
“No.”
(P18, female, age 54)
Maori health workers expressed feeling frustrated at the
lack of available health promotion/education material on colorectal cancer, its
symptoms, epidemiology and incident rates among Maori. They reported having to
resort to seeking information via internet search engines at times. They noted
that if they were to advocate for colorectal screening they would need
appropriate health literature so they could support whanau to understand not
only the screening process but also the potential outcomes (including the
requirement for further clinical investigations) and prognosis.
“I kick around in the
Maori health area a lot and I haven’t actually seen anything...like any
pamphlets or any information at...it’s not there in your face like other
stuff...”
(P14, male, age 60)
Whanau experiences presented a range of concerns for
participants, because some whanau were unaware that their presenting symptoms
were related to colorectal cancer, whilst others had no apparent symptoms but
were later diagnosed with colorectal cancer. Participants advocated for the
differing pathways to both detection and treatment of colorectal cancer to be
clarified through health education and promotion. Participants noted that a
being presented with a range of patient experiences with colorectal cancer might
better help the Maori community understand its varying presentations and
impacts.
There was concern amongst the participants that they would
also need to develop a specific Maori male approach to assist this cohort, who
has had less exposure to screening programmes. The lack of familiarity and
positive experiences of other screening programmes was seen as potential barrier
for Maori males in addition to reluctance to engage with health services.
“My wife...talks about
health issues. She talks about the wellbeing of our mokopuna [grandchildren].
It’s just easy, whereas men, we just don’t, that’s not part of
our conversation that we have.”
(P29, male, age 55)
The need for a culturally appropriate approachParticipants identified that often within their own, their
whanau and their patients’ interactions with the health system it was
difficult at times to differentiate between barriers of cultural difference and
communication (and those situations in which both barriers existed).
Participants were unequivocal that there was a need for
screening clinicians to develop cultural competence specific to working with
Maori. This could involve learning culturally appropriate engagement protocols,
understanding how to use Maori concepts (tapu/noa) and language within a
consultation, as well as learning how to create an environment that reduces
power inequalities and in doing so fosters more meaningful interaction between
patients and clinicians in a setting where patients are able to feel more at
ease. Participants felt that developing this competence would result in higher
levels of satisfaction between the Maori community and screening clinicians.
“Getting them back for
repeats [screening] might be quite difficult...it will depend on how well the
service provider makes people feel comfortable and understands what
they’re doing and looks after them well, and they come out of there
thinking, “Well I just had a really horrible thing done, but I’m
okay and I feel good about it.”
(P9, female, age 45)
Specifically when the procedures involved in colorectal
screening were explained, including the need for a patient to collect their own
faeces sample for a FOBT, participants anticipated that Maori would feel
generally comfortable with the process. They expected that because this
screening procedure could take place in one’s own home, it would reduce
the number of access barriers for Maori.
“Simple to do it
yourself, I like that...you know, just being Maori, we seem to focus on that, if
we can do it ourselves, we’ll do it. I’d rather that than let
somebody else do it.”
(P23, female, age 49)
DiscussionThis research highlights four specific points that may be
usefully applied to the Waitemata District Heath Board’s colorectal
screening pilot and national screening programme that may follow.
Firstly, the role of primary health care providers is
pivotal in engaging Maori in the colorectal screening programme. Two key factors
will influence programme uptake:
Secondly, training should be
undertaken with screening staff to increase their competencies in working
alongside Maori.
The findings also identify the need for screening clinics to
ensure:
It is interesting to note that participants were
clear about what improvements needed to be made to current screening programmes;
improvements which could be usefully applied to colorectal screening. This would
include culturally appropriate engagement
strategies,16 use of te
reo,17 ability to deconstruct power
relationships and the inclusion of a sheet/blanket during screening.
Thirdly, the dearth of colorectal cancer health promotion
and health education information is a barrier to both the Maori health providers
and clients/whanau in engaging in a colorectal screening programme. This finding
is consistent with other research which has explored barriers to screening
uptake.18
The participants’ commentaries about their lack of
knowledge about colorectal cancer and screening are particularly noteworthy
given that these participants worked in health settings. It would seem a
targeted health education and promotion campaign would be required to put
colorectal cancer on the Maori health map. Attempts to implement screening prior
to successful awareness raising may lead to false conclusions that the Maori
community isn’t interested in colorectal screening, where perhaps the
reality will be that it has not yet been established as a health priority for
Maori.
Lastly, there is already a role within the Maori community
for Maori health workers as screening advocates. Their experience with other
screening programmes could be used in developing health education and promotion
materials for the colorectal screening programme. The support role that Maori
health workers could play for Maori taking part in colorectal screening could
benefit people directly by making them more comfortable in the screening
environment, but could also be an avenue for generating feedback to further
improve screening accessibility generally.
This research has two main limitations. Firstly, the cohort
were actively engaged in the health system, and therefore although they offered
a broader narrative than their own experiences, further concerns may have been
raised by those who do not access current health services and/or screening
programmes. However, the ability of the participants to draw on collective
experiences from their community is also a strength in this study, as it allowed
for a more in depth discussion of the range of opinions within the wider Maori
community based on their experiences as whanau members and then as health
workers.
Secondly, no one within this participant cohort had
experienced colorectal cancer themselves (although nine had whanau who had been
affected). Therefore there is an opportunity for the Waitemata pilot screening
programme to explore from a qualitative perspective the experiences of Maori
(and non-Maori ) who participate in the screening programme to determine whether
their experiences of this programme match the perceptions of this participant
cohort.
ConclusionRecent evidence5 identifies
that any future colorectal screening programme needs to ensure equitable access
to screening and follow-up treatment for Maori. This research suggests that with
specific targeted engagement by general practitioners, and with increased
clarity on how screening clinicians can work with Maori participants to promote
a positive screening environment it is likely that Maori communities will
benefit from colorectal screening. However, it is important that the pilot
programme takes the opportunity to test materials with and explore the
perspectives of Maori who take part in the pilot.
The valuable feedback of Maori participants may help to
further refine the screening programme before it is rolled out nationally. There
is a significant risk that failure to tailor screening promotion, processes and
materials will negatively impact Maori access to screening and in doing so
negatively impact on health outcomes and whanau ora.
Competing interests: None
declared.
Author information: Suzanne Pitama,
Associate Dean Maori, Maori /Indigenous Health Institute, University of Otago,
Christchurch; Tami Cave, Research Fellow, Maori /Indigenous Health Institute,
University of Otago, Christchurch; Tania Huria, Lecturer, Maori /Indigenous
Health Institute, University of Otago, Christchurch; Cameron Lacey, Senior
Lecturer, Maori /Indigenous Health Institute, University of Otago, Christchurch;
Jessica Cuddy, Research Assistant, Maori /Indigenous Health Institute,
University of Otago, Christchurch; Frank Frizelle, Professor of Colorectal
Surgery, Department of Surgery, University of Otago, Christchurch.
Acknowledgments: We thank all of the
participants who gave their time to not only discuss colorectal screening, but
also to offer clear guidelines on how the Maori community could benefit from
this potential new screening programme.
Correspondence: Suzanne Pitama, Maori
Indigenous Health Institute, 45 Cambridge Terrace, PO Box 4345, University of
Otago, Christchurch, New Zealand. Email: suzanne.pitama@otago.ac.nz
References:
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